Sunday, June 8, 2014

Triad [Freemason/Mafia]

Triad [Freemason/Mafia]

Triad (Simplified Chinese: 三合会; Traditional Chinese: 三合會; Hanyu Pinyin: Sānhéhuì; literally "Triad Society") is a collective term that describes many branches of an underground society and organizations based in Hong Kong and also operating in Mainland China, Macao, and Chinatowns in Europe, North America, South Africa, Australia and New Zealand.

There are about 57 triad groups that are active in modern Hong Kong; many of them are no more than small, local street gangs. The larger groups, including the Sun Yee On, Wo Shing Wo and 14K, are syndicates of sophisticated criminals, mirror images of such similar western empires of crime as the mafia.

Their activities include drug trafficking, money laundering, illegal gambling, prostitution, car theft and other forms of racketeering. A major source of triad income today comes from the counterfeiting intellectual property such as computer software, music CDs and movie VCDs/DVDs. They also trade in bootleg tobacco products.
History of triadsPrecursor to triadsTian Di HuiPost-imperial developments
Migration to Hong KongSustenance from 1980sActivities overseas
Recent developmentsTriad organizational structureTriad oaths
TongsGang fightingOrganized crime
Dealing with triad problems in schoolsHow triads are tackled in Hong KongPortrayal of triad societies in popular culture
Public figures alleged to have or have had triad tiesList of Triads, Tongs and Chinese GangsTriads
Criminally Influenced TongsChinese GangsMiscellaneous information
See also


History of triads
Precursor to triads—Tian Di Hui
The Triads were started as a resistance to the Manchu Emperor of the Qing Dynasty. In the 1760s, a society called the Tian Di Hui (Heaven and Earth Society) was formed in China. Its purpose was to overthrow the Manchu-led Qing Dynasty and restore Han Chinese rule. As the Tiandihui spread through different parts of China, it branched off into many groups and became known by many names, one of which was "Sanhehui" (Chinese: 三合會; Hanyu Pinyin: sānhéhuì; Yale Cantonese: saam1 hap6 wui2), literally "Three Harmonies Society", referring to the unity between Heaven, Earth, and Man.

These societies accordingly made use of the triangle in their imagery. The name "triad" was coined by British authorities in Hong Kong, referring to that use of triangular imagery.


Post-imperial developments
Over several centuries, what is known as triads today developed from a patriotic society to a criminal organization. Following the overthrowing of the Qing Dynasty of China in 1911, the Hung clan (洪門) suddenly found themselves lost without purpose. Worse still, they somehow managed to miss out on the opportunity to participate in the actual uprising, and many of them were left angry and depressed. Unable to revert to normal civilian lives after spending years living under outlawry, grave danger and extreme violence, many ex-rebels reunited to form a cult which later came to be known as the Triad. Having lost the usual donations and support from the public after the collapse of the Qing empire, members of the newly formed cult resorted to money extortion from the unwilling public through all possible means.


Migration to Hong Kong
When the Communist Party of China took power in 1949, Mainland China was put under strict law enforcement and organized crime diminished. Triad members then migrated south to the then-British crown colony of Hong Kong for the continuance of their business. By 1931, there were eight main triad groups and they had divided Hong Kong up into geographic areas and ethnic groups that each group was responsible for controlling. The eight main ones at that time were the Wo, the Rung, the Tung, the Chuen, the Shing, the Fuk Yee Hing, the Yee On, and the Luen. Each had its own headquarters, its own sub-societies, and its own public covers. After the Riot in Hong Kong in 1956, the government actively enforced the laws that eventually diminished the Triad activities in Hong Kong

The problems of triads in Hong Kong were worse in the 1960s and 1970s. In the past, rumour had it that the police controlled the triads and the triads took charge of the social order. If there was a kidnapping incident, the police would get the regional gang leader to resolve it. On the other hand, the police would associate with the regional gang leader in seizing the control of places where they would be in command of the businesses. Hence there was spatial stability of social powers. Then, in 1974, police corruption was effectively abated with the establishment of the Independent Commission Against Corruption (ICAC). Now the triads had diminishing areas to control and the boundaries of triad power also blurred out. With less benefit from usual businesses, they turned to underground dealings.


Sustenance from 1980s
As the triads developed, certain ones began to monopolize some sectors of the economy in the 1980s and 1990s. For instance, the Sun Yee On had almost entire control over the cinema sector. However, their activity fields have decreased greatly as the triads have to struggle against the collaborative anti-triad operations among the Mainland, Macau and Hong Kong. Besides, easy profits no longer exist, and gang leaders' motive to vie for leadership diminishes.


Activities overseas
Concurrently, triad activities have spilt over to cities in U.S., Canada and Brazil with sizeable Chinese population, such as San Francisco, New York City, Chicago, Sacramento, Cupertino, Arcadia, Las Vegas, Auckland, Rowland Heights, New Orleans, Monterey Park, Vancouver and São Paulo. It is also believed that London, Manchester and Amsterdam are new centres of triad activity. They are often involved in smuggling illegal immigrants from East Asia into the USA, Canada and Britain. Triads also have associations with local East Asian American (Chinese and Vietnamese) teenage street gangs such as the Jackson Street Boys (San Francisco), which operate in areas with large East Asian American populations.


Recent developments
Nowadays, there are approximately 57 triad societies in Hong Kong, including between 15 and 20 triads actively involved in local crimes. Scale of triad membership is difficult even for leaders to ascertain. Although some triads have only 50 members, larger ones have over 30,000 members. The most sophisticated (and well known) triads in Hong Kong nowadays are believed to be The 14K Triad, Sun Yee On, and Wo Shing Wo.

Triad organizational structure
Hong Kong's triads are not as powerful as some people might expect. Unlike some of the biggest international drug dealers who have their own armed forces and can perhaps take charge of their local governments, Hong Kong triads are, comparatively speaking, operating on a much smaller scale, even though they might pursue and maintain significant resources such as their own stockpiles of ammunition. Unlike Western Mafia, they usually limit violence to among themselves rather than inflict it on the public at large.

There is never a fatherly figure in the Hong Kong triads to control all other members in illegal activities via a hierarchy. On the contrary, Hong Kong triads generally comprise of several independent groups. Although they form and organize themselves with similar ceremonies and hierarchical systems, they do not function under an absolute and strict dominion-and-compliance plan. For example, the "King Yee" is a subsidiary branch of the "Sun Yee On", but members of the King Yee do not take orders from the "supremacy".
Diagram shows the structure of a Triad

The actual power of triads lies at the ground level of the hierarchy. Usually, a triad "official" ("Red Pole") leads a group of 15 active members, and wields aggression on a turf, usually consisting of only a street, a building, a wholesale market, a football field, or a park. Because the gangs are poorly structured, different gangs, though branched from the same triad, have different hierarchy in different districts. This way a leader with apparent hegemony may not be able to command other leaders; and leaders may sometimes wage war against one another for more benefits.
Triads also use numeric codes to differentiate the ranks and positions inside a gang. For example, 426 would mean "fighter" (打仔). Another code 49 (四九仔) would denote a rank-and-file member. 489 is the code for "the mountain master", 438 for the "deputy mountain master", 415 for "the white paper fan", and 432 for the "straw sandal". The code 25 (二五仔), an undercover/spy of the gang, has entered common usage in Hong Kong to mean a "traitor".

As the Hong Kong economy progresses, triads barely provide "satisfying" social and pecuniary conditions to foster absolute loyalty among their members. One consequence is that the current triad structure has become more flexible: the customary eight-ranking system has changed into one that consists of four ranks (refer to the diagram below). Also, the sophisticated ceremonial rituals for new members have simplified: the most commonly practised is "hanging the Blue Lantern" (i.e. following the leader), which is an oral agreement with little formality. (Note: It is illegal to describe the formalities for initiation into a triad in Hong Kong.) The degree of autocracy within the organization has fallen; members have higher tendency to prioritize their personal interests. Should a member discover that there is little advantage in remaining in the group, he might transfer himself to another one which is more socially robust and potent: the traditional principles of triad moral beliefs have been disregarded under such personal benefits first stance.

Triad oaths
1. After having entered the Hung gates I must treat the parents and relatives of my sworn brothers as my own kin. I shall suffer death by five thunderbolts if I do not keep this oath.

2. I shall assist my sworn brothers to bury their parents and brothers by offering financial or physical assistance. I shall be killed by five thunderbolts if I pretend to have no knowledge of their troubles.
3. When Hung brothers visit my house, I shall provide them with board and lodging. I shall be killed by myriads of knives if I treat them as strangers.
4. I will always acknowledge my Hung brothers when they identify themselves. If I ignore them I will be killed by myriads of swords.
5. I shall not disclose the secrets of the Hung family, not even to my parents, brothers, or wife. I shall never disclose the secrets for money. I will be killed by myriads of swords if I do so.
6. I shall never betray my sworn brothers. If, through a misunderstanding, I have caused the arrest of one of my brothers I must release him immediately. If I break this oath I will be killed by five thunderbolts.
7. I will offer financial assistance to sworn brothers who are in trouble in order that they may pay their passage fee, etc. If I break this oath I will be killed by five thunderbolts.

8. I must never cause harm or bring trouble to my sworn brothers or Incense Master. If I do so I will be killed by myriads of swords.
9. I must never commit any indecent assaults on the wives, sisters, or daughters, of my sworn brothers. I shall be killed by five thunderbolts if I break this oath.
10. I shall never embezzle cash or property from my sworn brothers. If I break this oath I will be killed by myriads of swords.
11. I will take good care of the wives or children of sworn brothers entrusted to my keeping. If I do not I will be killed by five thunderbolts.

12. If I have supplied false particulars about myself for the purpose of joining the Hung family I shall be killed by five thunderbolts.
13. If I should change my mind and deny my membership of the Hung family I will be killed by myriads of swords.

14. If I rob a sworn brother or assist an outsider to do so I will be killed by five thunderbolts.
15. If I should take advantage of a sworn brother or force unfair business deals upon him I will be killed by myriads of swords.

16. If I knowingly convert my sworn brother's cash or property to my own use I shall be killed by five thunderbolts.
17. If I have wrongly taken a sworn brother's cash or property during a robbery I must return them to him. If I do not I will be killed by five thunderbolts.

18. If I am arrested after committing an offence I must accept my punishment an not try to place blame on my sworn brothers. If I do so I will be killed by five thunderbolts.
19. If any of my sworn brothers are killed, or arrested, or have departed to some other place, I will assist their wives and children who may be in need. If I pretend to have no knowledge of their difficulties I will be killed by five thunderbolts.

20. When any of my sworn brothers have been assaulted or blamed by others, I must come forward and help him if he is in the right or advise him to desist if he is wrong. If he has been repeatedly insulted by others I shall inform our other brothers and arrange to help him physically or financially. If I do not keep this oath I will be killed by five thunderbolts.
21. If it comes to my knowledge that the Government is seeking any of my sworn brothers who has come from other provinces or from overseas, I shall immediately inform him in order that he may make his escape. If I break this oath I will be killed by five thunderbolts.

22. I must not conspire with outsiders to cheat my sworn brothers at gambling. If I do so I will be killed by myriads of swords.
23. I shall not cause discord amongst my sworn brothers by spreading false reports about any of them. If I do so I will be killed by myriads of swords.

24. I shall not appoint myself as Incense Master without authority. After entering the Hung gates for three years the loyal and faithful ones may be promoted by the Incense Master with the support of his sworn brothers. I shall be killed by five thunderbolts if I make any unauthorized promotions myself.
25. If my natural brothers are involved in a dispute or law suit with my sworn brothers I must not help either party against the other but must attempt to have the matter settled amicably. If I break this oath I will be killed by five thunderbolts.

26. After entering the Hung gates I must forget any previous grudges I may have borne against my sworn brothers. If I do not do so I will be killed by five thunderbolts.
27. I must not trespass upon the territory occupied by my sworn brothers. I shall be killed by five thunderbolts if I pretend to have no knowledge of my brothers' rights in such matters.

28. I must not covet or seek to share any property or cash obtained by my sworn brothers. If I have such ideas I will be killed.
29. I must not disclose any address where my sworn brothers keep their wealth nor must I conspire to make wrong use of such knowledge. If I do so I will be killed by myriads of swords.

30. I must not give support to outsiders if so doing is against the interests of any of my sworn brothers. If I do not keep this oath I will be killed by myriads of swords.
31. I must not take advantage of the Hung brotherhood in order to opress or take violent or unreasonable advantage of others. I must be content and honest. If I break this oath I will be killed by five thunderbolts.

32. I shall be killed by five thunderbolts if I behave indecently towards small children of my sworn brothers' families.
33. If any of my sworn brothers has committed a big offence I must not inform upon them to the Government for the purposes of obtaining a reward. I shall be killed by five thunderbolts if I break this oath.

34. I must not take to myself the wives and concubines of my sworn brothers nor commit adultery with them. If I do so I will be killed by myriads of swords.
35. I must never reveal Hung secrets or signs when speaking to outsiders. If I do so I will be killed by myriads of swords.

36. After entering the Hung gates I shall be loyal and faithful and shall endeavour to overthrow Ch'ing and restore Ming by co-ordinating my efforts with those of my sworn brethren even though my brethren and I may not be in the same professions. Our common aim is to avenge our Five Ancestors.

Tongs
A Tong is similar to a Triad, except that they are usually started by more marginalized members of the Chinatown community, in direct reaction to the potential power of Triad influence. Tongs, as opposed to Triads, have no historical base for their existence - they merely exist to serve the interests of those heading the organization. These interests mainly lie in the acquisition of wealth, through any means possible.


Gang fighting
When triads have a "show of force" (known as 晒馬, sai ma in Chinese), they are only trying to negotiate with one another, they do not actually want to fight, so they do not usually bring along weapons. Each party's bargaining power depends on the quality and quantity of people on its side as well as its structural integrity.

In terms of figures, a "show of force" with over one hundred people might seem a big thing, but quite many attendants either are mercenaries - paid just to turn up, or come simply to help out. For example, In 1990, one of the gangs attempted to monopolise the queues for purchase of new apartments and had a "show of force" with 700 people. The police arrested 119 people, but later found that most of them were hawkers or drug addicts who were employed from various districts and did not know one another – the gang leader had all of them wearing a right-handed white glove for recognition, so they were later called "The White-glove Gang".

One reason that triads try to avoid fighting is the possible incurrence of high costs. Generally speaking, ammunition is expensive and the basic cost of hiring a person for a "showing of force" is HK$100, which could increase up to HK$500 for larger events. Other accessory expenses, including meals, logistics, medical, condolence and legal charges may also be incurred.


Organized crime
Nowadays, triads have become more business-like organizations. The interactions and integrations of power among triad gangs from the Mainland, Taiwan, Macau and Hong Kong are not to escape unwavering counter-operations from local authorities, but are, in fact, driven by agreeable benefits. At the present, the largest market is in the Mainland; and they are business-oriented – they head for wherever big money is accessible. Some Hong Kong triads also make lawful investments in the Mainland and their intentions are really to earn a living, but of course, some are just exploiting the legitimacy of these businesses for other illegal means.


Dealing with triad problems in schools
School violence is not a new issue. One event (date is unknown, but fixed at around 2003–04) which stirred much public concern was the video clip showing a student being beaten up by 11 fellow classmates. In March 2004, a student in Tin Shui Wai stabbed a 17-year-old with a pair of scissors. While not all school violence is directly Triad related, it is believed the gang formation directly contributes to an increase in violence.

Triad members often hang around at places where students go after school (such as football pitches, game centres and shopping centres) with the intention of recruiting them. Once the students become triad members these juvenile gangs become more confident as they believe that they have "backup", i.e. protective support from other members of the triad society. Even pretending to be a triad member or using parlance associated with triads has been seen as empowering among teens, a manifestation of rebellious periods.
Schools cannot monitor students' after-school activities since there is no way that they can shut off contact between the triad members and their students outside the school compound. Although regular talks are held in schools to warn students against triad membership and police has sent undercover officers into schools to curb triad activities, these actions are not effective enough to prevent the formation of juvenile gangs.


How triads are tackled in Hong Kong
Even though there have been reports that 27,000-strong Hong Kong Police have difficulty in dealing with 100,000-strong gang members, the counter-view says the Hong Kong police force is a highly-structured and well trained team, compared to the hardly organized gangs with many members coming and going, or being even mercenaries.

Tackling the problems brought by triads is one of the greatest challenges to Hong Kong's law enforcement teams. The Organized Crime and Triad Bureau (OCTB) plays a major role, and they are supported by each and every district for their work.

The social harms done by the triads are not unknown. Even though most gangs and triads act independently (of one another), their attempt to pretend that they are "the invisible yet invincible" has made the police's work much harder by forcing their victims into silence. In order to encourage the public to report the criminal activities of triads, the Security Bureau has established the Witness Protection Unit in 1995 to augment witness security. Later in 2000 the Witness Protection Ordinance was enacted and came into operation on 9 November to provide a legal basis for the Witness Protection Programme.

However, Hong Kong police are striving with determination to strike against this social threat. The OCTB and Criminal Intelligence Bureau are working hand in hand with the Narcotics Bureau and Commercial Crime Bureau to process data and information collected by their operation units, to fight the triad heads. Other departments such as the Customs and Excise Department, Immigration Department and ICAC have also joined forces with the local police to impede expansion of triads and other organized gangs.

Ironically the law has given "protection" to the criminals. Due to inadequate authority to investigate the criminal leaders' sources of wealth and the lack of laws to impose heavier punishments such as confiscation of proceeds from crimes and extended imprisonments, the efforts of police have been hampered. Therefore, to resolve this issue, the local law system is also frequently revised to endow the police with sufficient authority to fight against triads. An example is that the police authority proposed the Organized and Serious Crimes Ordinance, fully in force since 1995.

According to the Security Bureau, there is no current evidence to indicate any worsening of the triad problem in Hong Kong. For ten years (1993-2002) proportion of crimes with triad involvement remained fairly steady at about 3.8%; and the figure for the first nine months in 2003 was 2.7%. Nonetheless, the bureau has added more than 240 anti-triad specialist posts since 1995/96 to strengthen the anti-triad power of the police force.

There is also a comprehensive publicity programme to forge triad awareness of the public. For instance, the Junior Police Call is an organization with complete networks to publicise anti-triad messages. At the same time, the Crime Prevention Bureau is keeping contact with local businesses and encouraging them to report triad activities.

Furthermore, the Hong Kong Police cooperate with law enforcement agency overseas specialised at organised crimes, especially of places with a sizeable Chinese population, to combat Triad at an international level.

Indeed, law enforcement is one of the most effective ways to combat the Triads in Hong Kong. It includes enforcing the Societies Ordinance and the Organized & Serious Crimes Ordinance.
The Societies Ordinance, enacted in 1949, makes all triad societies unlawful societies in Hong Kong. It stipulates that any person convicted of professing or claiming to be an office bearer or managing or assisting in the management of a triad society can be fined up to HK$1 million and imprisoned for up to 15 years. Membership of a triad society is itself an offence punishable with fines from HK$100,000 to HK$250,000 and 3 to 7 years' imprisonment.

The Organized and Serious Crimes Ordinance was enacted in Hong Kong in 1994. The Ordinance aims to provide the Police with special investigative powers, to provide heavier sentences for organized crime activities, and to provide the Courts with the power to confiscate the proceeds of organized crime. The same investigative powers exist also for drug trafficking crimes and terrorism (since 7 January 2005).

Sadly, however, police members are often leading men of quite a number of cases that arouse citizens' awareness. These policemen, often being senior officers ranking as high as Senior Superintendent (SSP), are believed to have close relationship with seniorities of the triads. They provide notifications prior to raids or snap checks (of the triads' businesses) in return for their own interests, primarily money.


Portrayal of triad societies in popular culture
The posters below are of local films about triads. The films depicted are Infernal Affairs, and the Young and Dangerous film series.

Gangster movies are generally well favoured among Hong Kong audiences, especially in the young male crowd. From the character The main characters in these movies are always male and almost always highly macho, with "Mark Gor" (played by Chow Yun-Fat in A Better Tomorrow (1986)) and "Chan Ho Nam" (played by Ekin Cheng in the Young and Dangerous series (1990s)) both representing this idea. All the films portray the triads as having a sense of brotherhood and loyalty and perhaps even love that almost always surpasses their dalliances with their obligatory girlfriends. In addition, no matter how many illegal activities are depicted in the films, somehow the main characters always retain their sense of honour and chivalry. Due to all these elements, the lives of these characters seem impossibly glamorous to the ordinary lives of the audience members, which may explain the popularity of these types of movies. However, many films of late have shown a more truer side to the triad, with Fruit Chan's Made in Hong Kong breaking through the barrier with its portrayal of a low-level hopeless thug.

Triads have also been portrayed in the Grand Theft Auto video game series, as well as The Getaway video game. The movie Rush Hour portrayed the triads inaccurately.

In the video game Deus Ex, Triads plays an important part during the Hong Kong levels. The triads are portrayed as a politically significant secret organisation in China. During the Hong Kong levels, the players will be able to read various accurate information and history about the Triads.

The Triads have also been featured in the computer video game [[Hitman: Contracts]], in which the protagonist, Agent 47, a hitman, must kill members of two different triad groups, the Blue Lotus and Red Dragon Triads, so as to start a gang war. The purpose of this is to lessen security around a notorious Triads member, Lee Hong, so that Agent 47 is able to assassinate him. The information concerning the triads in the game has little bearing on real life, however.
During the popularity of Triad related media in Hong Kong, the government tried one famous anti-triad awereness towards young people. The campaign slogan was "Life doesn’t have take two" meaning that all those glorification of Triad crimes are just "movies" and that if young people commit crimes as a Triad they won’t have a "second" chance to redeem themself or come back to life.

Public figures alleged to have or have had triad ties
It has been alleged or speculated that:

The Father of China Sun Yat Sen is known for being a triad member during and after the Qing rebellion. He got his funding from Triad business men. 

Sun Yat Sen's protégé Chiang Kai Shek was also a triad member who even ordered triads to torture suspected Communists and their sympathisers. 

The real reason Bruce Lee moved to the U.S. in his youth was that he ran into trouble with the triads (who then controlled most of the Hong Kong cinema), unlike that in the semi-biographical film Dragon: The Bruce Lee Story, which says he moved because of his fight with some American sailors. Rumours persist that his death was also brought on by the Triads, although this may have actually inadvertently been spread by the movie Game of Death. 

Hong Kong movie star Chow Yun Fat was bodily threatened by triads because of his love affair with a woman who was a lover to a triad boss. 

When his older son was kidnapped, Hong Kong's richest man Li Ka Shing offered a hefty reward to any triad clan to find and locate his sons whereabouts, especially if the kidnappers are captured alive, since Li Ka Shing wanted to lynch them. 

List of Triads, Tongs and Chinese Gangs
TriadsCriminally
Influenced 
Tongs
Chinese 
Gangs

Hung Mun(洪門) 
14K Group(十四K) 
14K Chung(十四K 忠字堆) 
14K Chung Yee Tang(十四K 忠義) 
14K Hau(十四K 孝字堆) 
14K Kia 
14K Lun 
14K Mui(十四K 梅字堆) 
14K Ngai 
14K Sai Yee Tong 
14K Shun 
14K Tak(十四K 德字堆) 
14K Yee(十四K 毅字堆) 
14K Yung
Chuen Group(全記) 
Chuen Chi Wo 
Chuen Yat Chi(全一志)
Taiwan Group 
United Bamboo(竹聯) 
Four Seas(四海) 


Hip Sing(協勝) 
Hop Sing(合勝) 
On Leong(安良) 
Three Mountains 
Tsung Tsin 
Ying Ong 
Suey Sing(萃勝) 
Bing Kung 
Tung On
Wo Group(和記) 
Wo Shing Wo(和勝和) 
Wo Shing Yee(和勝義) 
Wo On Lok/Shui Fong
(和安樂/水房) 
Wo Hop To (和合圖) 
Wo Lee Kwan 
Wo Kao Chi 
Wo Kwan Lok 
Wo Lee Wo 
Wo Sing Tong 
Wo Yau Wo 
Wo Yee Tong 
Wo Yung Yee
Tung Group 
Tung Kung She 
Tung Kwan She 
Tung Luen She 
Tung On Tong 
Tung Ying She 
Tung On Wo

Flying Dragon(飛龍) 
Ghost Shadow(鬼影) 
Fu Ching(福清) 
Green Dragon 
Tai Huen Chai (Big Circle Boys)(大圈) 
Wah Ching(華青) 
Chung Ching Yee (Joe Boys)(忠精義) 
Jackson Street Boys(積臣街小子) 
Seven Starz(七星)
Luen Group(聯記) 
Luen Kung Lok (聯公樂) 
Luen Lok Tong 
Luen Shun Tong 
Luen To Ying 
Luen Ying She(聯英社) 
Chiu Chau Group 
Sun Yee On(新義安) 
King Yee 
Yee Kwan 
Fuk Yee Hing(福義興)


Miscellaneous information
After China resumed sovereignty of Hong Kong in 1997, a top official of the Ministry of Public Security publicly acknowledged his acceptance of triad organisations, stating that many of its members were patriotic to the motherland. 

A triad traditional weapon is the modified Chinese kitchen utensil meat cleaver also nicknamed "chopping knife". Also widely used is the machete. Sometimes referred to as a "watermelon knife." 

Triad fights do not always involve weapons. When rivals just want to settle down a small business they usually fight it out with bare fist on a busy street until police intervene. 

A common ritual execution in triad to a disgraced member is slashing with a bladed weapon a hundred times on the body, but no instantly lethal cuts are inflicted. This is analogous to lingchi, a form of capital punishment administered in imperial times. The reason is to let that person bleed to death for the executioner to bury him while he is still breathing. In virtually all instances this punishment is imposed on Chinese. 

Burying the offender alive is a less honourable method of ritual execution. This is often done if the executioner has a grudge against the executed. 

Like most legitimate organisations, recently more women are joining leadership in triads. 
Like many other classes of people, Hollywood portrayal of triads is accused of being unrealistic (such as the black or white Mao suit as featured in the film Rush Hour or the video game Grand Theft Auto: San Andreas), probably because it is viewed from the lens from which a gang in the West is viewed. In real life neither a dress code nor a gang colour makes a particular strain of triads recognisable. 

Another unrealistic portrayal in foreign popular culture is that in real life, it is an exception that triads make friends or foes with other ethnic gangs. However, clashes with the Italian Mafia and Japanese Yakuza in New York, and those with the Irish, Fillipino or Albanian mafia gangs in UK have taken place in real life. 

The triad gangs mainly comes from Cantonese speaking areas. However in Europe and New York City gangs from mainland China called Fujianese gangs (or Fukienese gangs) try to move into triad-controlled areas in places with a sizeable Chinese population. It is said that the Fujianese gangs use a lot of "dishonourable" methods to win their turf fights like using guns and explosives. 

It is uncommon that a triad member commits crimes for a living. Many are under the façade of legitimate occupations ranging from unskilled workers to businessmen to professionals like lawyers. They are often indistinguishable from ordinary people save perhaps by tattoos with a clan insignia. 

With some exceptions, Hong Kong's media seldom mention triad clans by name in news reports and current affairs programmes. It is alleged that they would court retribution from the triads, but this is merely one of the many measures to maintain common decency in journalism. 
In cinema most triad members are portrayed as honourable and not betraying or abandoning "brothers" at the first sign of trouble (examples seen in Young and Dangerous series). However there has been documentary programmes with interviews of ex-members critical about these "oath" and call it "empty promises" as their supposed "brother" will run at the first sign of problem. 

Hong Kong actor and screenplay advisor Lee Siu Kei, being a triad apostate, works as a screenwriter and act in films without glamorisation or pretence. He is critical about other films' unrealistic portrayal and glorification. 

See also
Triads and film
Triads becoming more active in Glasgow?
Triad ‘Red Pole’ gangmaster found guilty

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